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Introduction
to Political Philosophy
Natural Endowments and Entitlement
As you read the material for the next class, keep the questions below
in mind. To answer these questions you will have to reflect critically
on what you have read and possibly re-read important passages. Keep in
mind that there are two basic kinds of information that you need to look
for in the readings.
- What are the main points or conclusions that an author accepts with
respect to a particular issue?
- What are the reasons or important considerations that lead the author
to accept that conclusion?
For our purposes, it is information of the latter sort (2) that
will be our primary concern since our most basic task is to evaluate
the reasons that are offered to support accepting one possible
conclusion about an issue, rather than another. Although I strongly suggest
that you write out brief answers to these questions, you do not have to
turn in written responses. You do, however, need to be prepared to speak
intelligently to these issues in the next class meeting.
Reading:
- Robert Nozick, Anarchy, State, and Utopia, pp. 213-231 (handout).
Questions:
- What are the four positive arguments that are supposed to show that
since natural endowments are morally arbitrary they should not be allowed
to determine one’s distributive shares? Why are the first three
unsatisfactory? What issue does the fourth raise that must be addressed?
- How does the requirement for a unified explanation of conjunction
naturally lead to a patterned theory of distribution? Why is this not
satisfactory according to Nozick?
- What are arguments E and G that attempt to show that people are entitled
to holdings that result from their natural assets? Why is E easier to
refute than G? What role does argument F play in this?
- Why is it problematic to try and exclude “morally arbitrary”
features of individuals from the original position?
- Why is it morally troubling and perhaps inconsistent for Rawls to
maintain that the totally of a community’s natural assets should
be viewed as a collective asset for the ends of society?
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