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What
Philosophy Is
Determinism and Responsibility
As you read the material for the next class, keep the questions below
in mind. To answer these questions you will have to reflect critically
on what you have read and possibly re-read important passages. Keep in
mind that there are two basic kinds of information that you need to look
for in the readings.
- What are the main points or conclusions that an author accepts with
respect to a particular issue?
- What are the reasons or important considerations that lead the author
to accept that conclusion?
For our purposes, it is information of the latter sort (2) that
will be our primary concern since our most basic task is to evaluate
the reasons that are offered to support accepting one possible
conclusion about an issue, rather than another.
Although I strongly suggest that you write out brief answers to these
questions, you do not have to turn in written responses. You do, however,
need to be prepared to speak intelligently to these issues in the next
class meeting. Also, it is reasonable to assume that the final exam’s
questions will be drawn from these questions—particularly those
in bold.
Reading:
- Harry G. Frankfurt, “Alternative Possibilities and Moral Responsibility”
from Stephen M. Cahn (ed.), Philosophy for the 21st Century,
pp. 414-420.
Dialogue Outline and Questions:
- What is the “principle of alternate possibilities”? What
does it have to do with morality? What is the relationship between this
principle, free will, and determinism?
- What is the standard view that coercion is an instance of principle
of alternate possibilities? What is the example of Jones3?
Why is he morally responsible for his actions? Why, regardless of whether
he was coerced or not, does this diminish the connection between coercion
and the principle of alternate possibilities? How does the case of Jones4
strengthen this case?
- In the final analysis, why does Frankfurt reject the principle
of alternate possibilities? Is this a refutation of Van Inwagen’s
argument that determinism and free will are incompatible? If so, who
has the stronger and most compelling argument? If not, can someone be
morally responsible while determinism is true and yet they do not have
free will?
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