Psy
421: Systems and Theories of Psychology
Chapter 5: Continental Philosophies:
Rationalism, Positivism, Romanticism
Immanuel Kant (1724-1804)
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Hume awakened Kant from his dogmatic slumbers
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Called himself a "critical idealist"¾
we can only know what we experience combined with transcendental categories
of mind
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Phenomenal experience is due to sensations combining with a priori categories.
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We do not encounter things in themselves (noumena) but only appearances
or phenomena.
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Knowledge requires reason which is due to a priori rules of thought
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Kant identified the "synthetic" which refers to relationships and the "analytic"
which refers to objects.
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Cause and effect, time, space, the possibility of measurement are all synthetic
a priori necessary and universal relationships
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We use these categories to know that things occur in time and space, all
events are caused, and things have a fixed quantity
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contingent truths¾ any particular cause
and effect or quantitative measure is empirical
Hegel (1770-1831)
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Probably the most popular philosopher of 19th c
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Dialectic: thesis+antithesis¾ >synthesis
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There is a unity, "the Absolute," which we try to know by reason.
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Thought develops toward the Absolute
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One must be conscious to be free
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Error is due to irrationality and incompleteness
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There is a natural law which is necessary for perception, knowledge of
the world and self-knowledge
Johann Herbart (1776-1841)
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Psychology is a mathematical but not experimental science, "psychic mechanics"
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Active ideas striving for consciousness, some of which one is unaware of
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Apperceptive mass a unitary consciousness based on experienced ideas
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Importance of early experience
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First educational psychologist--a teacher must consider the apperceptive
mass. That which is incompatible will not be learned
August Comte (1798-1857)
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Positivist
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Three stages of civilization--theological, metaphysical, scientific
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Science must be objective
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Psychology could not be a science¾ introspection
teaches one nothing
Ernst Mach (1838-1916)
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Modern positivist
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Space and time are perceived directly
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Science can only deal with phenomenal experience
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Science orders this experience
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Did not believe in atoms because they could not be seen
J-J Rousseau (1712-1778)
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The noble savage¾ people are naturally
good civilization makes them miserable
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Feelings are more important than reason sensibility and feeling are the
major source of knowledge
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Education--let child grow according to his own nature, contact with the
physical world and learning by trial and error
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Social contract¾ legitimate government
supports the general will
Goethe (1749-1832)
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Phenomenal experience major source of knowledge
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One should have a full experience
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Mathematics and measurement distort our view of nature (didn’t like Newton)
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Imagination and fantasy (intellectual intuitions) are a source of knowledge
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Striving with attraction and repulsion as basic factors are universal characteristics
of nature
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Love of life and new experience in humans
Schopenhauer (1788-1860)
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People are basically unhappy
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Momentary pleasures followed by boredom
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More intelligent suffer most
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Will is important as a driving force
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All animals have a "will to survive"
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There is also a fear of death
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Minimize pain by being an aesthete, or escape it somewhat (sublimate it)
with aesthetics
Nietsche (1844-1900)
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Apollonian (rational) and Dionysian (irrational, emotional) sides of human
nature
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Will to power¾ source of all motives,
one should satisfy his feelings
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"God is dead" ¾ we killed him
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Thus spake Zarathustra¾ become
a superman, strive to be what you can be
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One must overcome weakness and negative feelings, what doesn’t kill you
makes you stronger
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